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I cannot even touch upon the libraries of the Romans, though we have very attractive accounts, among others, of the literary riches of Lucullus, of Atticus, and of Cicero. The first library in Rome was founded 167 B. C. and in the Augustan age they multiplied, until there were twenty-nine public libraries in Hadrian's time, 120 A. D. The emperor Julian, in the fourth century, was a founder of libraries, and is said to have placed over the doors this inscription: "Alii quidem equos am ant, alii oves, alii feros; mihi vero a puerulo mirandum acquirendi et possidendi libros insedit desiderium." The libraries of the middle ages were neither large nor numerous. The neglect of learning and of literature was wide-spread; only in the monasteries of Europe were to be found scholars who kept alive the sacred flame. In these were renewed those fruitful labors of the scriptorium which had preserved and multiplied so many precious books in classic times among the Romans. The monks, indeed, were not seldom creators as well as copyists, though the works which they composed were mainly theological (as became their sacred profession and ascetic life). The Latin, however, being the almost universal language for so many centuries, the love of learning conspired to widen the field of monastic study. Many zealous ecclesiastics were found who revived the classic authors, and copies of the works of poets, historians, philosophers and rhetoricians were multiplied. Then were gradually formed those monastic libraries to which so many thousands of mediaeval scholars owed a debt of gratitude. The order of Benedictines took a leading and effective part in this revival of learning. Taxes were levied on the inmates of monasteries expressly for furnishing the library with books, and the novices in many houses must contribute writing materials upon entering" and books at the close of their novitiate, for the enrichment of the library. Among notably valuable libraries, several of which still survive, were those of Monte Cassino in Italy, the Abbey of Fleury in France, St. Gall in Switzerland, and that of the illustrious congregation of St. Maur in France. The latter had at one time no less than one hundred and seven writers engaged in multiplying books. The first library in England is recorded (in the Canterbury Chartulary) to have been given by Pope Gregory the Great, and brought by St. Augustine, first Archbishop of Canterbury, on his mission to England about A. D. 600. It consisted of nine precious volumes on vellum, being copies of parts of the Scriptures, with commentaries, and a volume of Lives of the Martyrs. The library of the Benedictine Monastery at Canterbury had grown in the 13th century to 3000 titles, being very rich in theology, but with many books also in history, poetry and science. At York had been founded, in the 8th century, a noble library by Archbishop Egbert, and the great scholar Alcuin here acquired, amidst that "infinite number of excellent books," his life-long devotion to literature. When he removed to Tours, in France, he lamented the loss of the literary treasures of York, in a poem composed of excellent hexameters. He begged of Charlemagne to send into Britain to procure books, "that the garden of paradise may not be confined to York." Fine libraries were also gathered at the monasteries of Durham, of Glastonbury, and of Croyland, and at the Abbeys of Whitby and Peterborough. Nor were the orders of Franciscans and Dominicans far behind as book-collectors, though they commonly preferred to buy rather than to transcribe manuscripts, like the Benedictines. "In every convent of friars," wrote Fitzralph to the Pope, in 1350, "there is a large and noble library." And Richard de Bury, Bishop of Durham, and Chancellor of England in 1334, whose "Philobiblon" is the most eloquent treatise in praise of books ever written, said, when visiting places where the mendicants had convents; "there amid the deepest poverty, we found the most precious riches stored up." The Pope, it appears, relaxed for these orders the rigor of their vows" of poverty, in favor of amassing books-mindful, doubtless, of that saying of Solomon the wise-"Therefore get wisdom, because it is better than gold." Richard de Bury, the enthusiast of learning, wrote thus: "The library, therefore, of wisdom is more precious than all riches, and nothing that can be wished for is worthy to be compared with it. Whosoever, therefore, acknowledges himself to be a zealous follower of the truth, of happiness, of wisdom, of science, or even of the faith, must of necessity make himself a lover of books." And said Joseph Hall, Bishop of Norwich-"I can wonder at nothing more than how a man can be idle-but of all others a scholar; in so many improvements of reason, in such sweetness of knowledge, in such variety of studies, in such importunity of thoughts. To find wit in poetry; in philosophy profoundness; in history wonder of events; in oratory, sweet eloquence; in divinity, supernatural light and holy devotion-whom would it not ravish with delight?”

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