| The Story of Books by Gertrude Burford Rawlings New York D.Appleton and Company 1901 |
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| Only one block-book is known to have been printed in France, and that is Les Neuf Preux, or the Nine Champions. The nine champions are divided into three groups: first, classical heroes-Hector, Alexander, and Julius Cresar; next, Biblical heroes-Joshua, David, and Judas Maccabreus; and lastly, heroes of romance Arthur, Charlemagne, and Godefroi of Boulogne. The portraits of these celebrities are accompanied by verses. This block-book dates from about 1455. Other block-books were the Speculum Humana: Salvationis, the Apocalypse of St. John, tile Book of Canticles, Defensorium Inviolatæ Virginitatis Beatæ Marioe Virginis, Mirabilia Romæ; various German almanacks, and a Planetenbuch, this last representing the heavenly bodies and their influence on human life. The last of the block- books, so far as is known, was the Opera nova contemplativa, which was executed at Venice about 1510. From one point of view the Speculum Humanæ Salvationis, or Mirror of Salvation, is the most curious of its kind. It is looked upon as the connecting link between block-books proper and type-printed books. Its purpose seems to have been to afford instruction in the facts and lessons of the Christian religion, beginning with the fall of Satan. It is founded on an old and once popular manuscript work sometimes ascribed to Brother John, a Benedictine Monk of the thirteenth or fourteenth century. Four so-called "editions" of the Speculum are known, two of which are in Latin rhyme, and two in Dutch prose, all four having many points in common and standing apart from the later and dated editions afterwards produced in Germany, Holland, and France. In these early copies the body of the work consists of a text printed from moveable types, with a block-printed illustration at the head of each page. But one of the Latin editions is remarkable for having twenty pages of the text printed from wood-blocks. How and why these xylographic pages appear in a book whose remaining forty-two pages are printed from types is a mystery. They are inserted at intervals among the other leaves, and for this and other reasons it is considered improbable that they were printed from blocks originally intended for a block-book, to help to eke out a not very plentiful stock of type. Moreover, no entirely xylographic Speculum exists to lend colour to such a theory. The time and place of origin of the Speculum are unknown, and bibliographers are not agreed as to the order in which the several " editions" appeared. But such evidence as exists points to Holland as the home of the printed Speculum, and those who believe that Coster of Haarlem invented typography, credit him with having produced it. Block-books are nearly all of German, Dutch, or Flemish workmanship. As a rule the illustrations are roughly coloured by hand. The method by which they were printed is generally supposed to have been that of laying a dampened sheet of paper on the inked block, and rubbing it with a dabber or frotton until the impression was worked up. But De Vinne, in his History of Printing, says that there are practical reasons against the correctness of this view, and considers it more probable that a rude hand-press was used. Those who wish to see some modern examples of block-printing may be referred to the books printed by the late William Morris at the celebrated Kelmscott Press at Hammersmith. The title-pages and initial words of these volumes were executed by means of wood-blocks, and are as beautiful examples of block-printing as the texts of the works they adorn are of typography. All the Kelmscott printing, whose history, though most interesting, is nevertheless outside the present subject, was done by hand-presses. |
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